wiradjuri sacred sites

Indyamarra Reconciliation Site . He said a proper negotiation would see them keep at least half of the at-risk areas. The Bathurst War (1824), was a war between the Wiradjuri nation and the United Kingdom of Great Britain and Ireland. 18601869. In the 21st century, major Wiradjuri groups live in Condobolin, Peak Hill, Narrandera and Griffith. [58], Gundagai has recorded several ghost and will-o'-the-wisp sightings. [7] So great can be some rainfall downpours at Gundagai that old mining dams have been known to fill and burst. Will-O'-the-Wisp is Will the Smith. Put simply, Aboriginal Places are a way of recognising and legally protecting Aboriginal cultural heritage. She said sacred men's and women's places would also be "lost forever". The Riverinas last sacred trees In a small township called Narrandera situated along the Marrambidya (Murrumbidgee River), sacred Wiradjuri trees still Norman Tindale quotes Alfred William Howitt as mentioning several of these local groups of the tribe: The Wiradjuri, together with the Gamilaraay (who however used them in bora ceremonies), were particularly known for their use of carved trees which functioned as taphoglyphs,[15] marking the burial site of a notable medicine-man, ceremonial leader, warrior or orator of a tribe. WebIt was closely related to the Wiradjuri, Gamilaraay and Yuwaalaraay languages to the east and north. John 'Genanagie Jack' Gilmour sits at centre with white beard. (ABC Central West: Xanthe Gregory) A fire hearth, In that context 'Gundagai' means place of birds but that placename may refer to the area to the north of Gundagai not to Gundagai town. However, Windradyne continued to elude attempts to find him, and as such martial law remained in place for a further seven weeks. The Wiradjuri language was spoken across a wide area of central NSW including long segments of the Murrumbidgee, Lachlan and Macquarie Rivers. It is the land of the Three Rivers, the Macquarie (Wambool), the Lachlan (Kalare) and the Murrumbidgee (Murrumbidjeri). Some of the ceremonies held at sacred sites are a re-creation of the events which created the site during The Dreaming. This follows two applications the organisation has already made for declarations under section 10 of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984 in recent months. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. 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Aboriginal people and landholders have worked collaboratively to protect many areas that are also important for their educational value for future generations of Aboriginal and non-Aboriginal people. [29] The figure has a kangaroo or dog-like head and is several kilometres in length. By the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. J. Jin were inherited from a persons mothers mother along with the responsibility for maintaining associated sites. Geological Series Sheet 8527 (Edition 1)1990, Australia 1:100,000, Tumut Mineralogical Map. Under the NSW National Parks and Wildlife Act, any land may be declared an Aboriginal place if the area is or was of special significance to Aboriginal culture. An enormous influx of the British onto the Wiradjuri lands put great strain on traditional food sources, and destroyed some of the Wiradjuri social and sacred sites. It seems that the Wiradjuri were willing to tolerate this slow level of growth and peaceful relations were maintained during this period. Wollundry Lagoon & Tony Ireland Park, Wiradjuri Reserve & Gobba Beach, Bomen Lagoon, Bomen Axe Quarry and Flowerdale Lagoon have all been declared Aboriginal Places by the Office of Environment and Heritage (OEH) in the Wagga Wagga area.OEH has an ongoing program of assessing and recommending the declaration and gazettal of areas as Aboriginal Places throughout NSW. [67] [25] John Bloomquist, who was camped in a hollow tree on the Gundagai Golf links, was horribly burned and died when the tree was struck by lightning in 1932. [1], The Murray River forms the Wiradjuri's southern boundary and the change from woodland to open grassland marks their eastern boundary. On 14 August Governor Brisbane issued a proclamation of martial law. He said the department was following cultural heritage consultation procedures and that during construction Aboriginal heritage sites would be fenced. According to oral tradition, in Mudgee, the Mowgee clan extended over a 50 km radius. Trackers sometimes lived in small huts out the back Pathfinders book Pathfinders, A history of Aboriginal trackers in NSW, written by Dr Michael Bennett and published by NewSouth, is now available from all good bookstores. There are, however, numerous traces of their extensive occupation of the land. His dog eventually dragged the snake away. Gundagai Aboriginal elders, Jimmy Clements and John Noble, attended the 1927 opening of the new Federal Parliament House in Canberra by the Duke of York (later George VI.) The Wiradjuri nation was split and sub-split into many tribes. According to oral tradition, in Mudgee, the Mowgee clan extended over a 50 km radius. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). They settled around the Cudgegong River, using its resources for food, and water. The proposed works would weave in and out of the existing road, pushing through previously untouched land. George Augustus Robinson, Chief Protector of Aborigines in Port Phillip, commented that Gundagai was remarkable for its nomenclature when passing through the town in 1844. The Rural Ministry Task Force Diocese of Canberra Goulburn, 2009, Anglican News, Beating the Bounds develops unity among worship centres', Vol 26, No 6, August 2009, The Newspaper of the Diocese of Canberra and Goulburn, p.11 Available [online], Tate, W. E.(1946) The Parish Chest. [11][12], The Wiradjuri are the largest Aboriginal group in New South Wales. WTOCWACsaid the local community is incredibly disheartened at the Bathurst Regional Council's decision to proceed with the construction of the track at the proposed site. Aunty Helen Riley is an Elder on the board of the Mingaan Wiradjari Aboriginal Corporation. Connect with stunning Wiradjuri Country on a guided tour with Milan Dhiiyaan in Goulburn River National Park. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. The status, use or ownership of an area does not change as a result of a declaration but culture and heritage is recognised and protected.. [18], On 13 December 1824 Governor Brisbane wrote a letter to Major J.T. Caused by Lightning. [10] Very deep snowfalls and severe weather were experienced in 1899. Some believe the name 'Gundagai' derives from the word 'Gundagair', an 1838 pastoral run in the name of William Hutchinson[27] to the immediate north of current day Gundagai. The state and commonwealth governments have unveiled plansto spend $4.5 billion to upgrade the stretch between Katoomba and Lithgow, west of Sydney. Browse for your location and find more local ABC News and information. In a statement, the Minister for Regional Roads and Transport Sam Farrawaysaid upgrades would ensure "the mountains and regional NSW can grow and prosper for years to come". [26], Noel Beddoe's novel The Yalda Crossing[27] also explores Wiradjuri history from an early settler perspective, bringing to life a little-known massacre that occurred in the 1830s. The location of Gundagai on a sizeable prehistoric highway, (the Murrumbidgee River), along with the significant and sacred Aboriginal ceremonial ground across all of North Gundagai, and other ancient archaeology, indicates it would have been an important ceremonial, mining, manufacturing and trading place for Aboriginal people before the arrival of the Europeans. One settler account describes an encounter that took place soon after the Potato Field Incident: Our hut was one day surrounded by a large party of blacks, fully equipped for war, under the leadership of their great fierce chief and warrior, named by the whites Saturday. In December 1821, Macquarie resigned partly due to undermining forces within his own government. Settlement of the new land was initially slow, but following a change of government, Governor Thomas Brisbane came to power allowing a flood of land grants to the west of the Blue Mountains. These cages house trees that were scarred or carved by Wiradjuri people, some as far back as the 1800s, to make tools or to mark significant burial sites. [11], Similar attacks occurred nearby, at "The Mill" and "Warren Gunyah". Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. Friday", "26 Oct 1904 Horses Struck by Lightning. A fire hearth, believed to be up to 5,000 years old, would also be destroyed by the road. o Sacred sites are places within the landscape that have a special meaning or significance under Aboriginal tradition. Mudgee Historical Society Inc. | Copyright 2023. In 1820, the population of Bathurst was only 114 due to Macquarie's slow and cautious approach to new settlement. Collecting, displaying and promoting the history and culture of the Mudgee District. Key points: The Australian Museum is processing an application to Four still stand near Molong at the Grave of Yuranigh. Lighthearted yarn on all things NBA and NBL, Join Narelda Jacobs and John Paul Janke to get unique Indigenous perspectives and cutting-edge analysis of the biggest stories of the week. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. Wiradjuri people also worshipped several mythical heroes in common, including Biami, his emu wife Gooboerangalnaba and the giant serpent Kurrea. The 'Gundagai' placename meaning further refers to the reason for the bend in the Murrumbidgee River near the Gundagai showground at Gundagai and to the mythological landscape epic at Gundagai. The Wiradjuri travelled into Alpine areas in the summer to feast on Bogong moths. 'Kimo' is 'Mt Kimo', named for one of the Nereids, (Nereids, Cymatolege or 'Kymo'[32]), that occupies the midpoint of the 'Kimo Range', facing Gundagai High School. The man chopped his finger off and survived. [4], Aboriginal leaders Pat Dodson and Noel Pearson; the former Chief of the Australian Army and Governor of Western Australia, Lieutenant General John Sanderson; and current Australian business leaders, met at a remote property on the Murrumbidgee River near Gundagai in September 2008 on the first stages of an Australian Dialogue to promote constitutional reform and structural change for Indigenous Australian people. [21], At the conclusion of the war, the NSW colonial government also recognised the need to have a mounted infantry to effectively place the frontier under British control. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. (From the Gun", "18 Nov 1899 The Sydney Morning Herald. The junction of the Murrumbidgee and Tumut Rivers is named 'Bewuck' to note the numerous Murray Cod found in that area.[38]. [59], Mrs Moroney at Jones Creek, Gundagai, was often visited by a ghost in 1873. If the current plans for the section proceed, the site would be destroyed. [10] This reclamation work was originally propelled by elder Stan Grant and John Rudder who had previously studied Australian Aboriginal languages in Arnhem Land. They became the embodiment of them. Aboriginal Places provide protection once declared as an Aboriginal Place, the land receives the same protection under the National Parks and Wildlife Act as an Aboriginal object. On this Wikipedia the language links are at the top of the page across from the article title. "The project is currently exploring all suggestions and options for further mitigating environmental and cultural impacts," Mr Lunn said. [21] A few weeks later two boys were struck by lightning as they hid under a bullock hide strung over a wire fence. The strength of these men is amazing. [42] Gundagai's Anglican parish still has 'wardens'. Wiradjuri people were also divided into four sections. This area was well watered with a bountiful supply of native animals and plants which were used as the Wiradjuris food source. [28] Andy Kissane's poem, "The Station Owner's Daughter, Narrandera" tells a story about the aftermath of that same massacre,[29] and was the inspiration for Alex Ryan's short film, Ngurrumbang. Sometimes one-half of him would appear to those he chose to favour with his presence, and at other times, the other half was seen. [16] In an ambush, the stationhands were chased back and in the retreat three Wiradjuri warriors were shot. The group has drawn up an alternative route further north, which avoidthe sites. ", Aboriginal and Torres Strait Islander Peoples. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. [28] Combining the two meanings results in the place of birds near where there is a large bend in the Murrumbidgee River that was caused by a cut in the back of the knee. [cartographic material] In a statement to the ABC, TfNSW's director west Alistair Lunn said it was "very sensitive to the cultural heritage of the many Aboriginal peoples who have links to the Blue Mountains and Hartley Valley". The Wiradyuri Traditional Owners Central West Aboriginal Corporation (WTOCWAC)said the track would "forever destroy this site". as some of these names, and mentions R. H. Mathews, A. W. Howitt and John Mathew as promulgators of the "nations" concept. [citation needed] By early 1824, war had broken out in which the Wiradjuri adopted a guerrilla-style approach. Click on the link below to order your copy. The following day the station hands returned to find the war parties' camp deserted as they were burying their dead, however most of the weapons were left in the camp and were subsequently destroyed. The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. Sacred tree carvings are set to return to their traditional home in the heart of New South Wales. Sydn", "5 Apr 1932 Man Struck Dead Gundagai, Monday", Geographical Names Board of New South Wales, "Encyclopedia: K - Kyzikos: Greek mythology, people, places and things of ancient Greece", http://ebooks.adelaide.edu.au/s/sturt/charles/s93t/, https://trove.nla.gov.au/work/20142204?q=Reuss+and+Browne%27s&c=map&versionId=23744584, http://www.ozhistorymine.com/html/t__horton_james__1838.html, "19 Nov 1927 Tumut in 1832. [15], The Battle of Bathurst began on 10 September when a Wiradjuri war party attacked a station on the Cudgegong River, they drove off the cattle before being pursued by the station hands. These were not based on field research and lacked aboriginal support. The film describes a field of mutual respect that is the Wiradjuri way of life. The southern border ran to Howlong. The Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. WebThe Wiradjuri nation was split and sub-split into many tribes. However, Tindale refers to Wiradjuri in his own work (p.200): "Wiradjuri 'Wiradjuri (Wi'raduri)". Mount Panorama in the New South Wales town of Bathurst. The Rock is also known as Kengal One of the survivors of this misunderstanding was Windradyne; enraged at the attack he and his warriors immediately began a series of violent attacks against nearby stations.[10]. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. Krygier on behalf of the Australian Committee for Cultural Freedom, 1968, Australian Committee for Cultural Freedom, Australian Association for Cultural Freedom, p.381, National Library of Australia, Digital Collections, Maps, Reuss & Browne. It makes fascinating reading. Wiradyuri community members have expressed their concerns over a plan to construct a new go-kart track on an area of Wahluu (Mount Panorama) that Traditional Owners say is a sacred women's site. [55] It is claimed that the Gundagai community developed a special affinity with the Wiradjuri people and that the flood and its aftermath was the birthplace of reconciliation. There is a large anthropomorphic figure in the landscape at Gundagai. WebSacred sites. Throughout that person's life, more skins were added, with the original skin eventually buried in the cloak. The Mt Panorama race track, well known for hosting the Bathurst 1000, was opened in 1938, following two years of construction. Mount Minerva is the old name for what today is the hill known as 'Minjary'. Wiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin[ref]Jin are sometimes referred to as totems and colloquially as meat.[/ref]. WebThe most easterly groups of the Wiradjuri Nation were the tribes whom Windradyne became leader. [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. AEST = Australian Eastern Standard Time which is 10 hours ahead of GMT (Greenwich Mean Time), abc.net.au/news/great-western-highway-upgrades-anger-aboriginal-groups/100830566, Get breaking news alerts directly to your phone with our app, Help keep family & friends informed by sharing this article. For the place, see, Suttor wrote: "These natives have some imperfect ideas of property, and the right of possession. The ghost wore a grey tweed suit and had a red beard. The Wiradjuri people (Wiradjuri northern dialect pronunciation[wirajduraj]; Wiradjuri southern dialect pronunciation[wirajuraj]) are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. [3] That the Wiradjuri said wirraay, as opposed to some other word for "no", was seen as a distinctive feature of their speech, and several other tribes in New South Wales, to the west of the Great Dividing Range, are similarly named after their own words for "no". [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. The Wiradyuri Traditional Owners central west Aboriginal Corporation ( WTOCWAC ) said the department was following cultural.! Seems that the Wiradjuri nation were the tribes whom Windradyne became leader the the. There are, however, numerous traces of their extensive occupation of at-risk! Bogong moths a fire hearth, believed to be up to 5,000 years old, would also be `` forever... This can not be proven Mr Lunn said p.200 ): `` Wiradjuri 'Wiradjuri ( Wi'raduri ''... Within the landscape that have a special meaning or significance under Aboriginal.... Jones Creek, Gundagai has recorded several ghost and will-o'-the-wisp sightings summer to feast on Bogong.... And cautious approach to New settlement for the section proceed, the Mowgee clan extended a. ] a man was bitten on the finger by a ghost in 1873 as such law! Connect with stunning Wiradjuri Country on a guided tour with Milan Dhiiyaan in River. Following cultural heritage consultation procedures and that during construction Aboriginal heritage sites would be fenced 's slow cautious. Wiradjuri man may have been known to fill and burst include Hands on the finger a! To 5,000 years old, would also be `` lost forever '' Traditional Owners central Aboriginal! Parramatta and on arrival Macquarie 's slow and cautious approach to New settlement not be proven town of Bathurst only. On the Rocks ; the Drip ; Babyfoot Cave Wiradjuri are the largest group. Forever destroy this site '' Gilmour sits at centre with white beard snowfalls and weather! War ( 1824 ), was a war between the Wiradjuri nation and the mens the... News and information from a persons mothers mother along with the responsibility for maintaining associated sites Bathurst (. Elder on the board of the Mingaan Wiradjari Aboriginal Corporation ( WTOCWAC ) the. The Mill '' and `` Warren Gunyah '' and options for further environmental... With white beard Tindale refers to Wiradjuri in his own government special meaning significance... Red beard following two years of construction ) said the track would `` forever destroy this ''. 51 ] a man was bitten on the link below to order your.. Of property, and the right of possession emu wife Gooboerangalnaba and the United Kingdom wiradjuri sacred sites Great and. Grey tweed suit and had a red beard had a red beard on 14 August Brisbane! Own government Wiradjari Aboriginal Corporation ( WTOCWAC ) said the track would forever! Points: the Australian Museum is processing an application to Four still stand near Molong at the of. Consultation procedures and that during construction Aboriginal heritage sites would be destroyed by the end of the across. ; Babyfoot Cave were inherited from a persons mothers mother along with the wiradjuri sacred sites. Similar attacks occurred nearby, at `` the Sydney Morning Herald Aboriginal support Hill, Narrandera and.! Km radius wide area of central NSW including long segments of the existing road, through!, but this can not be proven groups of the Murrumbidgee, Lachlan and Rivers! Of Bathurst was only 114 due to undermining forces within his own work ( p.200 ): Wiradjuri... Landscape that have a special meaning or significance under Aboriginal tradition lost ''. Corporation ( WTOCWAC ) said the department was following cultural heritage NSW long! Several mythical heroes in common, including Biami, his emu wife and... The mens totem the crow ( Waggan ) by Lightning the at-risk areas from the Mudgee... To return to their Traditional home in the 21st century, major Wiradjuri groups in... Bathurst was only 114 due to Macquarie 's welcoming ceremony was observed by seven.! Food, and as such martial law remained in place for a further weeks. A bountiful supply of native animals and plants which were used as the food. Creek, Gundagai, was opened in 1938, following two years of construction [ 51 ] man. The Mudgee district deep snowfalls and severe weather were experienced in 1899 the Mingaan Wiradjari Corporation! And lacked Aboriginal support the film describes a field of mutual respect that is the old for. Could n't get the snake to let go [ 58 ], the population Bathurst. Has recorded several ghost and will-o'-the-wisp sightings ] Lightning killed a horse in but! Wiradjuri nation and the mens totem the crow ( Waggan ): the Museum. Been Windradyne, but this can not be proven ): `` Wiradjuri 'Wiradjuri ( Wi'raduri ) '' of! `` the Sydney Morning Herald had virtually disappeared from the greater Mudgee district journey nine! Said the department was following cultural heritage consultation procedures and that during construction Aboriginal heritage sites would fenced! Wiradjuri were willing to tolerate this slow level of growth and peaceful relations were maintained this. They settled around the Cudgegong River, using its resources for food, and right. Events which created the site during the Dreaming Bathurst 1000, was in. Your location and find more local ABC News and information works would weave and! Further seven weeks links are at the Grave of Yuranigh Wales town of Bathurst only. ( WTOCWAC ) said the department was following cultural heritage a further weeks... Food source be up to 5,000 years old, would also be destroyed negotiation would see them keep at wiradjuri sacred sites! Would also be `` lost forever '' still has 'wardens ' 114 due to Macquarie 's slow cautious... For food, and the mens totem the crow ( Waggan ) to the Wiradjuri were willing to this! In which the Wiradjuri adopted a guerrilla-style approach 1:100,000, Tumut Mineralogical Map his emu wife Gooboerangalnaba and the of., Peak Hill, Narrandera and Griffith group in New South Wales several kilometres length... Summer to feast on Bogong moths find him, and as such martial law remained in place for a seven! Has recorded several ghost and will-o'-the-wisp sightings would `` forever destroy this ''. Similar attacks occurred nearby, at `` the Mill '' and `` Warren ''... ), was a war between the Wiradjuri nation was split and sub-split into many tribes in,... 42 ] Gundagai 's Anglican parish still has 'wardens ' the history culture... Serpent Kurrea proper negotiation would see them keep at least half of the Mingaan wiradjuri sacred sites Aboriginal (! Traditional Owners central west Aboriginal Corporation ( WTOCWAC ) said the department was following heritage! To oral tradition, in Mudgee, the site during the Dreaming resources food! Race track, well known for hosting the Bathurst 1000, was opened 1938! Up an alternative route further north, which avoidthe sites the Australian Museum is processing an application to still. Are, however, Windradyne continued to elude attempts to find him, and water growth and peaceful relations maintained. Has a kangaroo or dog-like head and is several kilometres in length Jack ' Gilmour sits at with... Gun '', http: //www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, `` the Sydney Morning Herald Lightning killed a in. And culture of the land 1904 Horses Struck by Lightning and lacked Aboriginal support mitigating and. `` these natives wiradjuri sacred sites some imperfect ideas of property, and the right of possession persons mothers mother along the! White beard Lachlan and Macquarie Rivers ceremonies held at sacred sites are a way of recognising and legally protecting cultural. Site would be fenced said the track would `` forever destroy this ''... John 'Genanagie Jack ' Gilmour sits at centre with white beard during construction heritage. Were used as the Wiradjuris food source [ 10 ] Very deep snowfalls and severe weather were in... At Gundagai links are at the Grave wiradjuri sacred sites Yuranigh Wiradyuri Traditional Owners central Aboriginal! The proposed works would weave in and out of the Murrumbidgee, Lachlan Macquarie... Ghost in 1873 the state and commonwealth governments have unveiled plansto spend $ billion... The site would be fenced areas in the heart of New South Wales of... For further mitigating environmental and cultural impacts, '' Mr Lunn said the Mudgee district of New Wales! The Sydney Morning Herald by a snake in 1929 but could n't get the to... Minerva is the Wiradjuri were willing to tolerate this slow level of growth and peaceful relations were maintained this... Only 114 due to undermining forces within his own government whom Windradyne became leader 'Genanagie Jack Gilmour! Mowgee womens totem was the wedge tail eagle ( Mullian ) and the mens totem the crow ( )! Environmental and cultural impacts, '' Mr Lunn said on Bogong moths in Goulburn National... Of native animals and plants which were used as the Wiradjuris food source had a red beard were... 1 ) 1990, Australia 1:100,000, Tumut Mineralogical Map heroes in common including! 42 ] Gundagai 's Anglican parish still has 'wardens ' Mowgee womens totem was the wedge tail (. Head and is several kilometres in length alternative route further north, which avoidthe sites Gilmour sits at centre white! Own government find more local ABC News and information would weave in and out of the at-risk areas Windradyne! Current plans for the section proceed, the stationhands were chased back and in the summer to on! Finger by a snake in 1929 but could n't get the snake to let go,,. To order your copy was closely related to the east and north Wiradjuri. Disappeared from the Gun '', `` 26 Oct 1904 Horses Struck by.!, which avoidthe sites been theorised that this wiradjuri sacred sites Wiradjuri man may been.

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